'Now to sum up', said Bernard. 'Now to explain to you the meaning of my life. Since we do not know each other [...] we can talk freely. The illusion is upon me that something adheres for a moment, has roundness, weight, depth, is completed. This, for the moment, seems to be my life. If it were possible, I would hand it you entire. I would break it off as one breaks off a bunch of grapes. I would say, "Take it. This is my life".
'But unfortunately, what I see (this globe, full of figures) you do not see. [...] But in order to make you understand, to give you my life, I must tell you a story - and there are so many, and so many - stories of childhood, stories of school, love, marriage, death, and so on; and none of them are true. Yet like children we tell each other stories, and to decorate them we make up these ridiculous, flamboyant, beautiful phrases. How tired I am of stories, how tired I am of phrases that come down beautifully with all their feet on the ground! Also, how I distrust neat designs of life that are drawn upon half-sheets of notepaper. I begin to long for some little language such as lovers use, broken words, inarticulate words, like the shuffling of feet on the pavement. I begin to seek some design more in accordance with those moments of humiliation and triumph that come now and then undeniably.'
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